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Irondale, Ala., Mar 27, 2016 / 06:00 pm (CNA/EWTN News).- The Catholic Church in the United States has lost the Poor Clare nun who changed the face of Catholicism in the United States and around the world. Mother Mary Angelica of the Annunciation, foundress of the Eternal Word Television Network (EWTN), passed away on March 27 after a lengthy struggle with the aftereffects of a stroke. She was 92 years old.
“Mother has always and will always personify EWTN, the network that God asked her to found,” said EWTN Chairman and Chief Executive Officer Michael Warsaw. “Her accomplishments and legacies in evangelization throughout the world are nothing short of miraculous and can only be attributed to divine Providence and her unwavering faithfulness to Our Lord.”
In 1981, Mother Angelica launched Eternal Word Television Network, which today transmits 24-hour-a-day programming to more than 264 million homes in 144 countries. What began with approximately 20 employees has now grown to nearly 400. The religious network broadcasts terrestrial and shortwave radio around the world, operates a religious goods catalog and publishes the National Catholic Register and Catholic News Agency, among other publishing ventures.
“Mother Angelica succeeded at a task the nation’s bishops themselves couldn’t achieve,” said Archbishop Charles Chaput of Philadelphia, who has served on EWTN’s board of governors since 1995. “She founded and grew a network that appealed to everyday Catholics, understood their needs and fed their spirits. She had a lot of help, obviously, but that was part of her genius.”
“In passing to eternal life, Mother Angelica leaves behind a legacy of holiness and commitment to the New Evangelization that should inspire us all,” said Carl Anderson, Supreme Knight of the Knights of Columbus. “I was honored to know and be able to assist Mother Angelica during the early days of EWTN. Over the years, that relationship grew, and today the Knights of Columbus and EWTN partner regularly on important projects.”
“Mother Angelica was fearless because she had God on her side,” Anderson added. “She saw what he needed her to do, and she did it! She transformed the world of Catholic broadcasting and brought the Gospel to far corners of our world. That witness of faith was unmistakable to anyone who met and worked with her, and generations of Catholics have and will continue to be formed by her vision and her ‘Yes’ to God’s will.”
Born Rita Rizzo on April 20, 1923, few would have predicted that the girl from a troubled family in Canton, Ohio, would go on to found not only two thriving religious orders, but also the world’s largest religious media network. Her life was one marked by many trials, but also by a profound “Yes” to whatever she felt God was asking of her.
“My parents divorced when I was 6 years old. That’s when hell began,” Mother Angelica said in a Register interview published in 2001. “My mother and I were desperate — moving from place to place, poor, hungry and barely surviving.”
The seeds of Mother’s vocation were in a healing she received when she was a teenager. She suffered from severe stomach pain when she and her mother went to visit Rhoda Wise, a Canton local to whom people had attributed miraculous healings. Wise gave Rita a novena to St. Thérèse of Lisieux. After nine days of prayer, Rita’s pain disappeared: She had been healed.
“That was the day I became aware of God’s love for me and began to thirst for him,” said Mother Angelica. “All I wanted to do after my healing was give myself to Jesus.” And give herself to Jesus, she did.
On Aug. 15, 1944, at the age of 21, Rita entered the Poor Clares of Perpetual Adoration in Cleveland and took the name by which the world would come to know her — Sister Mary Angelica of the Annunciation.
A Promise to God
A life-changing incident then set in motion her abiding trust in Providence.
“In 1946, I was chosen as one of the founding sisters of a new monastery [Sancta Clara] in my hometown of Canton, Ohio,” Mother Angelica said in her 2001 interview with the Register. “One day in the 1950s, my work assignment was to scrub the floors in the monastery.”
“Unlike St. Thérèse, I used an electric scrubbing machine. In an instant, the machine went out of control. I lost my footing on the soapy floor and was thrown against the wall, back first.”
Two years later, the injury had worsened to the point Sister Mary Angelica could barely perform her duties. Hospitalized and awaiting surgery, she was told there was a 50/50 chance she’d never walk again.
“I was panic-stricken and made a bargain with God,” Mother recounted. “I promised if he would allow me to walk again that I would build him a monastery in the South. God kept his end, and through divine Providence, so did I.”
Soon after, she presented her desire to her superior. Confronted with two requests by two different nuns to start separate foundations, the abbess, Mother Veronica, who was Sister Mary Angelica’s novice mistress at the monastery in Cleveland, came up with a novel response.
Mother Veronica mailed two letters on the same day. One, on behalf of Sister Mary of the Cross, was mailed to the bishop of Saint Cloud, Minn.; the other, on behalf of Sister Mary Angelica, was mailed to Mobile-Birmingham, Ala., Archbishop Thomas Toolen. The first nun to receive a positive response from the bishop could proceed with her foundation; the other would abandon her idea. By Providence, Archbishop Toolen responded first, forever wedding Sister Angelica with Alabama.
On Feb. 3, 1961, after various medical problems and potential roadblocks, Rome granted Sister Mary Angelica permission for the Alabama foundation, Our Lady of the Angels Monastery in Irondale, Ala. At the time, the Catholic population of the region was only 2 percent.
Mother Angelica was always a charismatic speaker. Her persuasive talks on the faith reached the ears of those in charge of radio and eventually television. In 1969, she began recording spiritual talks on audio for mass distribution. She recorded her first radio program in 1971, 10-minute programs for WBRC, according to her biography, Mother Angelica: The Remarkable Story of a Nun, Her Nerve and a Network of Miracles by Raymond Arroyo, host of EWTN’s The World Over.
Encouraged by her new friend and patron Nashville lawyer Bill Steltemeier, she recorded her first television programs seven years later — half-hour programs called Our Hermitage. It didn’t take long for her to warm to the idea of a faithful Catholic media apostolate.
While utilizing a secular studio to produce programs for a Christian cable television network one day in 1978, Mother Angelica heard that the station owned by the studio planned to air a program she felt was blasphemous.
“When I found out that the station was going to broadcast a blasphemous movie, I confronted the station manager and objected,” said Mother Angelica. “He ignored my complaint, so I told him I would go elsewhere to make my tapes. He told me, ‘You leave this station and you’re off television.’”
“I’ll build my own!” responded Mother Angelica.
“That decision was the catalyst for EWTN,” said Arroyo. “It led to the sisters’ suggestion to turn the garage into a television studio.”
Eternal Word Television Network was launched, fittingly, on the Solemnity of the Assumption of Mary, Aug. 15, 1981. That garage became the first television studio and eventually became the control room — the nerve center — for EWTN’s global television programming.
Mother’s order, the Poor Clares of Perpetual Adoration, which began in Irondale with five nuns, moved and expanded in 1999 to a monastery at The Shrine of the Most Blessed Sacrament in Hanceville, Ala. The Poor Clares also expanded to new houses in Texas and Arizona.
In November 2015, the Hanceville community was augmented with the arrival of nuns from St. Joseph Adoration Monastery of Charlotte, N.C., which was merged with Our Lady of the Angels, under the leadership of Mother Dolores Marie.
Mother Dolores, who, before becoming a nun, worked for EWTN, described Mother Angelica’s spiritual legacy as a constant striving to respond daily to God’s will.
“When Mother first had her stroke [in 2001], a lot of people said what a shame because she was a voice of the Catholic faith and for the truth,” said Mother Dolores. “But faith tells us that all these 14 years were not wasted at all. Probably her most profound work has gone on in this time, in her silence and suffering. I believe that to be true. Our Lord gave her this time to be truly cloistered in her bed and have that time of deep prayer and intercession and suffering as an offering for the Church and for the world, for our order, for the network, for many things. And ultimately for souls. We won’t know until eternity the value of these past years.”
Mother Marie Andre, one of five nuns who started the Phoenix house and is now the abbess of the Poor Clares’ Our Lady of Solitude Monastery, also recognized Mother’s total commitment to God’s plan.
“She was never fearful of failure, but only fearful of not following God’s will” she added.“Mother described it as a train with several cars. The ‘Yes’ was the engine, with everything else attached to that. If she hadn’t said ‘Yes,’ neither the foundations nor the network would have been founded.”
The Shrine of the Most Blessed Sacrament, like EWTN, continues to draw thousands of visitors annually.
“The first thing you detected with Mother was her spousal love of Jesus. She was always telling people, ‘Jesus loves you,’” said Father Joseph Mary Wolfe, one of the original members of the men’s religious community founded by Mother Angelica, the Franciscan Missionaries of the Eternal Word. Currently, there are 15 friars in the community. The friars are largely involved in EWTN’s apostolate.
Father Joseph summed up Mother’s spiritual legacy as marked by her love of Jesus, centered on the Eucharist, a great trust in divine Providence and a strong family spirit.
Mother Angelica’s remarkable trust in divine Providence is evidenced by founding the network without counting the cost, as well as by how she prepared for her live television shows.
“She never prepared for live shows,” said Father Joseph, who used to work for the network as an engineer. “She would just pray with the crew and then go on television and trust that God would give her the words to say.”
On an EWTN television special for her 90th birthday, Jesuit Father Mitch Pacwa talked about Mother’s authenticity. “To me,” highlighted Father Pacwa, “one of the most important things about Mother Angelica is that what you saw on TV is what you knew off of the stage as well. There was no difference.”
Bishop Robert Baker of the Diocese of Birmingham offered yet another insight into Mother’s rare abilities over the phone on the TV special. “In a special way, I think George Weigel’s book Evangelical Catholicism summarizes what Mother Angelica was about,” Bishop Baker said. “She not only invented that term, many years ago, but put it into practice concretely — working so beautifully off the Scriptures and bringing the truth and the love and the life of the Gospel of Jesus to so many people, not only to our Catholic household of faith, but to many thousands of people who are not Catholic, in that beautiful way she had of touching lives, bringing so many people into the Catholic household of faith.”
Safeguarding the Church
Commentators say that aside from the foundation of the women’s and men’s religious orders, Mother Angelica also played a larger role. Some have asserted that she helped to safeguard the Church in the United States.
“Mother Angelica has been compared to a powerful medieval abbess. But the mass-media instrument she created has extended her influence for the Gospel far beyond that of any medieval abbess, and even beyond that of many of the last century’s most prominent American bishops,” said Mark Brumley, president of Ignatius Press. “Her long-term contribution is hard to assess, of course, but there is no doubt that Mother Angelica has helped root the Church in America more deeply in the Catholic Tradition; and at the same time, she has helped make the Church more innovative in how she communicates that tradition. All Catholics in America should thank God for Mother Angelica.”
“Mother Angelica has two important legacies,” said Arroyo. “To the wider world, she’s the first woman in the history of broadcast to found and lead a network for over 20 years. No one else has ever done that.”
“She was such a great support to Pope John Paul II and his successor,” added Arroyo. “Her active ministry ran parallel to Pope John Paul II’s, and she backed him up at a time when so many people were undermining Church authority, distorting the history and nature of the liturgy and popular devotion and confusing Catholic teaching. She showed that the commonsense approach of Catholics was right. She normalized the truth of the faith at a time when it was up for grabs.”
On Feb. 12, Pope Francis sent his greetings to Mother Angelica from aboard his papal plane to Cuba. “To Mother Angelica with my blessing, and I ask you to pray for me; I need it,” the Holy Father said. “God bless you, Mother Angelica.”
Retirement From Leadership
Mother Angelica retired from her leadership of EWTN in 2000. She suffered a stroke the following Christmas Eve. As a consequence, she spent the last years of her life mostly without the capacity for speech. Arroyo said that didn’t weaken her effectiveness.
“While she was unable to speak at length and sound off on the controversies and confusions of the day, what she did through prayer in her suffering was remarkable,” said Arroyo. “It’s certainly not our efforts that have kept EWTN on the air and allowed it to reach people in amazing ways. I attribute it all to the suffering of that one woman in Hanceville.”
Warsaw praised Mother Angelica as an inspiring model of Christian faith.
“The important thing, as Mother Angelica’s life and the lives so many of the saints have shown us, is to be faithful and to persevere,” he noted. “She once said, ‘You have been created by God and know Jesus for one reason: to witness to faith, hope and love before an unbelieving world.’”
“Mother Angelica’s life has been a life of faith; her prayer life and obedience to God are worthy of our imitation,” Warsaw continued. “Everything she did was an act of faith,” Archbishop Chaput agreed.
“She inspired other gifted people to join her in the work without compromising her own leadership and vision,” he said. “I admired her very much, not just as a talented leader and communicator, but as a friend and great woman religious of generosity, intellect and Catholic faith.”
Watch The Week That Changed The World – A Holy week special hosted by Bro. Bo Sanchez as he tells the story about Jesus in the Way of the Cross. #LentenSeason #KatolikongPinoy #VivaFilipinas #HolyWeek #SemanaSanta #BoSanchez
Posted by Viva Filipinas on Wednesday, March 23, 2016
THE FIRST WORD"Father, forgive them, for they do not know what they do."Gospel of Luke 23:34Jesus is looking down from the cross just after he was crucified between two criminals. He sees the soldiers who have mocked him, scourged him and tortured him, and who have just nailed him to the cross. He probably remembers those who have sentenced him – Caiaphas and the high priests of the Sanhedrin. Pilate realized it was out of envy that they handed him over (Matthew 27:18, Mark 15:10). But is Jesus not also thinking of his Apostles and companions who have deserted him, to Peter who has denied him three times, to the fickle crowd, who only days before praised him on his entrance to Jerusalem, and then days later chose him over Barabbas to be crucified?Is he also thinking of us, who daily forget him in our lives?Does he react angrily? No! At the height of his physical suffering, his love prevails and He asks His Father to forgive! Could there ever be greater irony? Jesus asks his Father to forgive, but it is by His very Sacrifice on the Cross that mankind is able to be forgiven!Right up to his final hours on earth, Jesus preaches forgiveness. He teaches forgiveness in the Lord's prayer: "Forgive us our trespasses, as we forgive those who trespass against us" (Matthew 6:12). When asked by Peter, how many times should we forgive someone, Jesus answers seventy times seven (Matthew 18:21-22). At the Last Supper, Jesus explains his crucifixion to his Apostles when he tells them to drink of the cup: "Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins" (Matthew 26:27-28). He forgives the paralytic at Capernaum (Mark 2:5), and the adulteress caught in the act and about to be stoned (John 8:1-11). And even following his Resurrection, his first act is to commission his disciples to forgive: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained" (John 20:22-23).THE SECOND WORD"Truly, I say to you, today you will be with me in Paradise."Gospel of Luke 23:43Now it is not just the religious leaders or the soldiers that mock Jesus, but even one of the criminals, a downward progression of mockery. But the criminal on the right speaks up for Jesus, explaining the two criminals are receiving their just due, whereas "this man has done nothing wrong." Then, turning to Jesus, he asks, "Jesus, remember me when you come in your kingdom" (Luke 23:42). What wonderful faith this repentant sinner has in Jesus – far more than the doubting Thomas, one of his own Apostles. Ignoring his own suffering, Jesus responds with love and mercy in His second word.The second word again is about forgiveness, this time directed to a sinner. Just as the first word, this Biblical expression is found only in the Gospel of Luke. Jesus shows his Divinity by opening heaven for a repentant sinner – such generosity to a man that only asked to be remembered!This expression offers us hope for salvation, for if we turn our hearts and prayers to Him, we will also be with Jesus Christ at the end of our lives.THE THIRD WORD"Jesus said to his mother: "Woman, this is your son."Then he said to the disciple: "This is your mother."Gospel of John 19:26-27Jesus and Mary are together again, at the beginning of his ministry in Cana and now at the end of his public ministry at the foot of the Cross. The Lord refers to his mother as woman at the Wedding Feast of Cana (John 2:1-11) and in this passage, recalling the woman in Genesis 3:15, the first Messianic prophecy of the Redeemer, and anticipating the woman clothed with the sun in Revelation 12.What sorrow must fill Mary's heart, to see her Son mocked, tortured, and crucified. Once again, a sword pierces Mary's soul: we are reminded of the prediction of Simeon at the Temple (Luke 2:35) . There are four at the foot of the cross, Mary his Mother, John, the disciple whom he loved, Mary of Cleopas, his mother's sister, and Mary Magdalene. He addresses his third word to Mary and John, the only eye-witness of the Gospel writers.But again Jesus rises above the occasion, and his concerns are for the ones that love him. The good son that He is, Jesus is concerned about taking care of his mother. In fact, this passage offers proof that Jesus was the only child of Mary, because if he did have brothers or sisters, they would have provided for her. But Jesus looks to John to care for her.St. Joseph is noticeably absent. The historic paintings, such as Tondodoni by Michelangelo and The Holy Family by Raphael, suggest Joseph was a considerably older man. St. Joseph had probably died by the time of the crucifixion, or else he would have been the one to take care of Mary. Early Christian traditions and the second-century apocryphal Protoevangelium of James held that Joseph was a widower, and his children by his former wife were the "brothers and sisters of Jesus."Another striking phrase indicating Jesus of Nazareth was an only child is Mark 6:3, referring to Jesus: "Is not this the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon, and are not his sisters here with us?" Now if James, Joses and Judas and Simon were also natural sons of Mary, Jesus would not have been called the "son of Mary," but rather "one of the sons of Mary."THE FOURTH WORD"My God, my God, why have you forsaken me?"Matthew 27:46 and Mark 15:34This was the only expression of Jesus in the Gospels of Matthew and Mark. Both Gospels related that it was in the ninth hour, after 3 hours of darkness, that Jesus cried out this fourth word. The ninth hour was three o'clock in Judea. After the fourth Word, Mark related with a horrible sense of finality, "And Jesus uttered a loud cry, and breathed his last" (Mark 15:37).One is struck by the anguished tone of this expression in contrast to the first three words of Jesus. This cry is from the painful heart of the human Jesus who must feel deserted by His Father and the Holy Spirit, not to mention his earthly companions the Apostles. As if to emphasize his loneliness, Mark even has his loved ones "looking from afar," not close to him as in the Gospel of John. Jesus feels separated from his Father. He is now all alone, and he must face death by himself.But is not this exactly what happens to all of us when we die? We too are all alone at the time of death! Jesus completely lives the human experience as we do, and by doing so, frees us from the clutches of sin.His fourth Word is the opening line of Psalm 22, and thus his cry from the Cross recalls the cry of Israel, and of all innocent persons who suffer. Psalm 22 of David makes a striking prophecy of the crucifixion of the Messiah at a time when crucifixion was not known to exist: "They have pierced my hands and my feet, they have numbered all my bones" (22:16-17). The Psalm continues: "They divide my garments among them, and for my vesture they cast lots" (22:18).There can not be a more dreadful moment in the history of man as this moment. Jesus who came to save us is crucified, and He realizes the horror of what is happening and what He now is enduring. He is about to be engulfed in the raging sea of sin. Evil triumphs, as Jesus admits: "But this is your hour" (Luke 22:53). But it is only for a moment. The burden of all the sins of humanity for a moment overwhelm the humanity of our Savior.But does this not have to happen? Does this not have to occur if Jesus is to save us? It is in defeat of his humanity that the Divine plan of His Father will be completed. It is by His death that we are redeemed. "For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all" (I Timothy 2:5-6)."He himself bore our sins in his body upon the cross,so that, free from sin, we might live for righteousness.By his wounds you have been healed."I Peter 2:24THE FIFTH WORD"I thirst."Gospel of John 19:28The fifth word of Jesus is His only human expression of His physical suffering. Jesus is now in shock. The wounds inflicted upon him in the scourging, the crowning with thorns, and the nailing upon the cross are now taking their toll, especially after losing blood on the three-hour walk through the city of Jerusalem to Golgotha on the Way of the Cross. Systematic studies of the Shroud of Turin, as reported by Gerald O'Collins in Interpreting Jesus, indicate the passion of Jesus was far worse than one can imagine. The Shroud has been exhaustively studied by every possible scientific maneuver, and the scientific burden of proof is now on those who do not accept the Shroud as the burial cloth of Jesus.Jesus thirsts in a spiritual sense as well. He thirsts for love. He thirsts for the love of his Father, who has forsaken him during this dreadful hour when He must fulfill his mission all alone. And he thirsts for the love and salvation of his people, the human race. Jesus practiced what he preached:"This is my commandment, that you love one another as I have loved you.Greater love has no man than this,That he lay down his life for his friends."John 15:12-13THE SIXTH WORDThey put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth.When Jesus had received the wine, he said, "It is finished;"and he bowed his head and handed over the spirit.Gospel of John 19:29-30John recalls the sacrifice of the Passover Lamb in Exodus 12 in this passage. Hyssop is a small plant that was used to sprinkle the blood of the Passover Lamb on the doorposts of the Hebrews (Exodus 12:22). John's Gospel related that it was the Day of Preparation, the day before the actual Passover (Pesach in Hebrew, Pascha in Greek and Latin), that Jesus was sentenced to death (19:14) and sacrificed on the Cross (19:31). John continues in 19:33-34: "But when they came to Jesus and saw he was already dead, they did not break his legs," recalling the instruction in Exodus 12:46 concerning the Passover Lamb. He died at the ninth hour (three o'clock in the afternoon), about the same time as the Passover lambs were slaughtered in the Temple. Christ became the Paschal or Passover Lamb, as noted by St. Paul: "For Christ our Passover lamb has been sacrificed" (I Corinthians 5:7). The innocent Lamb was slain for our sins, so that we might be forgiven. It is now a fait accomplit. The sixth word is Jesus' recognition that his suffering is over and his task is completed. Jesus is obedient to the Father and gives his love for mankind by redeeming us with His death on the Cross.The above painting is meant to capture the moment.What was the darkest day of mankind became the brightest day for mankind.And the Gospels as a group captured this paradox. The Synoptic Gospels narrated the horror of the event – the agony in the garden, the abandonment by his Apostles, the trial before the Sanhedrin, the intense mockery and torture heaped upon Jesus, his suffering all alone, the darkness over the land, and his death, starkly portrayed by both Matthew (27:47-51) and Mark (15:33-38).In contrast, the passion of Jesus in the Gospel of John expresses his Kingship and proves to be His triumphant road to glory. John presents Jesus as directing the action the entire way. The phrase "It is finished" carries a sense of accomplishment. In John, there is no trial before the Sanhedrin, and gone are the repeated mockeries and scourging. But rather, Jesus is introduced at the Roman trial as "Behold your King!" (John 19:14). Jesus is not stumbling or falling as in the Synoptic Gospels, but the way of the Cross is presented with majesty and dignity, for "Jesus went out bearing his own Cross" (John 19:17).And in John, the inscription at the head of the cross is pointedly written "Jesus of Nazareth, The King of the Jews" (John 19:19). The inscription INRI at the top of the cross is the Latin Iesus Nazarenus, Rex Iudaeorum. The loved ones of Jesus are with Him, and He decisively gives his Mother Mary to the disciple who loved him.When Jesus died, He "handed over" the Spirit. Jesus remained in control to the end, and it is He who handed over his Spirit. One should not miss the double entendre here, for this may also be interpreted as His death brought forth the Holy Spirit.The Gospel of John gradually reveals the Holy Spirit. Jesus mentions living water in John 4:10-11 when he meets the Samaritan woman at the well, and during the Feast of Tabernacles refers to living water as the Holy Spirit in 7:37-39. At the Last Supper, Christ announces he would ask the Father to send "another Advocate to be with you always, the Spirit of truth" (14:16-17). The word Advocate is also translated as Comforter, Helper, Paraclete, or Counselor. "But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you" (14:26). The symbolism of water for the Holy Spirit becomes more evident in John 19:34: "But one of the soldiers pierced his side with a spear, and immediately there came out blood and water." The piercing of his side fulfills the prophecy in Zechariah 12:10: "They will look on me whom they have pierced." The piercing of Jesus' side prefigures the Sacraments of Eucharist (blood) and Baptism (water), as well as the beginning of the Church.THE SEVENTH WORDJesus cried out in a loud voice,"Father, into your hands I commend my spirit."Gospel of Luke 23:46The seventh word of Jesus is from the Gospel of Luke, and is directed to the Father in heaven, just before He dies. Jesus recalls Psalm 31:5 – "Into thy hands I commend my spirit; thou hast redeemed me, O Lord, faithful God." Luke repeatedly pleads Jesus' innocence: with Pilate (Luke 23:4, 14-15, 22), through Dismas (by legend), the criminal (Luke 23:41), and immediately after His death with the centurion" "Now when the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent" (Luke 23:47).Jesus was obedient to His Father to the end, and his final word before his death on the Cross was a prayer to His Father.The relationship of Jesus to the Father is revealed in the Gospel of John, for He remarked, "The Father and I are one" (10:30), and again, at the Last Supper: "Do you not believe I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works" (14:10). And He can return: "I came from the Father and have come into the world; again, I am leaving the world and going to the Father" (16:28). Jesus fulfills His own mission and that of His Father on the Cross:"For God so loved the world that he gave his only Son,So that everyone who believes in himmay not perish but have eternal life.John 3:16
Posted by Viva Filipinas on Thursday, April 2, 2015
The LORD said to Moses and Aaron in the land of Egypt,
“This month shall stand at the head of your calendar;
you shall reckon it the first month of the year.
Tell the whole community of Israel:
On the tenth of this month every one of your families
must procure for itself a lamb, one apiece for each household.
If a family is too small for a whole lamb,
it shall join the nearest household in procuring one
and shall share in the lamb
in proportion to the number of persons who partake of it.
The lamb must be a year-old male and without blemish.
You may take it from either the sheep or the goats.
You shall keep it until the fourteenth day of this month,
and then, with the whole assembly of Israel present,
it shall be slaughtered during the evening twilight.
They shall take some of its blood
and apply it to the two doorposts and the lintel
of every house in which they partake of the lamb.
That same night they shall eat its roasted flesh
with unleavened bread and bitter herbs.
“This is how you are to eat it:
with your loins girt, sandals on your feet and your staff in hand,
you shall eat like those who are in flight.
It is the Passover of the LORD.
For on this same night I will go through Egypt,
striking down every firstborn of the land, both man and beast,
and executing judgment on all the gods of Egypt—I, the LORD!
But the blood will mark the houses where you are.
Seeing the blood, I will pass over you;
thus, when I strike the land of Egypt,
no destructive blow will come upon you.
“This day shall be a memorial feast for you,
which all your generations shall celebrate
with pilgrimage to the LORD, as a perpetual institution.”
Responsorial Psalm PS 116:12-13, 15-16BC, 17-18
R. (cf. 1 Cor 10:16) Our blessing-cup is a communion with the Blood of Christ.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. Our blessing-cup is a communion with the Blood of Christ.
Precious in the eyes of the LORD
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. Our blessing-cup is a communion with the Blood of Christ.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. Our blessing-cup is a communion with the Blood of Christ.
Reading 2 1 COR 11:23-26
Brothers and sisters:
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me.”
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.
Verse Before The Gospel JN 13:34
I give you a new commandment, says the Lord:
love one another as I have loved you.
Gospel JN 13:1-15
Before the feast of Passover, Jesus knew that his hour had come
to pass from this world to the Father.
He loved his own in the world and he loved them to the end.
The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
So, during supper,
fully aware that the Father had put everything into his power
and that he had come from God and was returning to God,
he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet
and dry them with the towel around his waist.
He came to Simon Peter, who said to him,
“Master, are you going to wash my feet?”
Jesus answered and said to him,
“What I am doing, you do not understand now,
but you will understand later.”
Peter said to him, “You will never wash my feet.”
Jesus answered him,
“Unless I wash you, you will have no inheritance with me.”
Simon Peter said to him,
“Master, then not only my feet, but my hands and head as well.”
Jesus said to him,
“Whoever has bathed has no need except to have his feet washed,
for he is clean all over;
so you are clean, but not all.”
For he knew who would betray him;
for this reason, he said, “Not all of you are clean.”
So when he had washed their feet
and put his garments back on and reclined at table again,
he said to them, “Do you realize what I have done for you?
You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet,
you ought to wash one another’s feet.
I have given you a model to follow,
so that as I have done for you, you should also do.”
– See more at: http://vivafilipinas.com/2015/04/april-2-2015-holy-thursday-evening-mass-of-the-lords-supper-1/#sthash.OjpAwmMR.dpuf
Homily of His Holiness Pope Francis
20 March 2016
“Blessed is He who comes in the name of the Lord!” (cf. Lk 19:38), the crowd of Jerusalem exclaimed joyfully as they welcomed Jesus. We have made that enthusiasm our own: by waving our olive and palm branches we have expressed our praise and our joy, our desire to receive Jesus who comes to us. Just as He entered Jerusalem, so He desires to enter our cities and our lives. As He did in the Gospel, riding on a donkey, so too He comes to us in humility; He comes “in the name of the Lord”. Through the power of His divine love He forgives our sins and reconciles us to the Father and with ourselves.
Jesus is pleased with the crowd’s showing their affection for Him. When the Pharisees ask Him to silence the children and the others who are acclaiming Him, He responds: “I tell you, if these were silent, the very stones would cry out” (Lk 19:40). Nothing could dampen their enthusiasm for Jesus’ entry. May nothing prevent us from finding in Him the source of our joy, true joy, which abides and brings peace; for it is Jesus alone who saves us from the snares of sin, death, fear and sadness.
Today’s liturgy teaches us that the Lord has not saved us by His triumphal entry or by means of powerful miracles. The Apostle Paul, in the second reading, epitomizes in two verbs the path of redemption: Jesus “emptied” and “humbled” Himself (Phil 2:7-8). These two verbs show the boundlessness of God’s love for us. Jesus emptied Himself: He did not cling to the glory that was His as the Son of God, but became the Son of man in order to be in solidarity with us sinners in all things; yet He was without sin. Even more, He lived among us in “the condition of a servant” (v. 7); not of a king or a prince, but of a servant. Therefore He humbled Himself, and the abyss of His humiliation, as Holy Week shows us, seems to be bottomless.
The first sign of this love “without end” (Jn 13:1) is the washing of the feet. “The Lord and Master” (Jn 13:14) stoops to His disciples’ feet, as only servants would have done. He shows us by example that we need to allow His love to reach us, a love which bends down to us; we cannot do any less, we cannot love without letting ourselves be loved by Him first, without experiencing His surprising tenderness and without accepting that true love consists in concrete service.
But this is only the beginning. The humiliation of Jesus reaches its utmost in the Passion: He is sold for thirty pieces of silver and betrayed by the kiss of a disciple whom He had chosen and called His friend. Nearly all the others flee and abandon Him; Peter denies Him three times in the courtyard of the temple. Humiliated in His spirit by mockery, insults and spitting, He suffers in His body terrible brutality: the blows, the scourging and the crown of thorns make His face unrecognizable. He also experiences shame and disgraceful condemnation by religious and political authorities: He is made into sin and considered to be unjust. Pilate then sends Him to Herod, who in turn sends Him to the Roman governor. Even as every form of justice is denied to Him, Jesus also experiences in His own flesh indifference, since no one wishes to take responsibility for His fate. The crowd, who just a little earlier had acclaimed Him, now changes their praise into a cry of accusation, even to the point of preferring that a murderer be released in His place. And so the hour of death on the cross arrives, that most painful form of shame reserved for traitors, slaves and the worst kind of criminals. But isolation, defamation and pain are not yet the full extent of His deprivation. To be totally in solidarity with us, He also experiences on the Cross the mysterious abandonment of the Father. In His abandonment, however, He prays and entrusts Himself: “Father, into your hands I commit my spirit” (Lk 23:47). Hanging from the wood of the cross, beside derision He now confronts the last temptation: to come down from the Cross, to conquer evil by might and to show the face of a powerful and invincible God. Jesus, however, even here at the height of His annihilation, reveals the true face of God, which is mercy. He forgives those who are crucifying Him, He opens the gates of paradise to the repentant thief and He touches the heart of the centurion. If the mystery of evil is unfathomable, then the reality of Love poured out through Him is infinite, reaching even to the tomb and to hell. He takes upon Himself all our pain that He may redeem it, bringing light to darkness, life to death, love to hatred.
God’s way of acting may seem so far removed from our own, that He was annihilated for our sake, while it seems difficult for us to even forget ourselves a little. He comes to save us; we are called to choose His way: the way of service, of giving, of forgetfulness of ourselves. Let us walk this path, pausing in these days to gaze upon the Crucifix, the “royal seat of God”, to learn about the humble love which saves and gives life, so that we may give up all selfishness, and the seeking of power and fame. By humbling Himself, Jesus invites us to walk on His path. Let us turn our faces to Him, let us ask for the grace to understand something of the mystery of His obliteration for our sake; and then, in silence, let us contemplate the mystery of this Week.
(from Vatican Radio)
SOURCE: CNN by @ahiza_garcia
Pope Francis’ new account was christened on Saturday with a photo of him kneeling in prayer. The accompanying message said “pray for me” in 9 languages. It was not a selfie.
His new account broke a record for getting one million followers — the previous record was 24 hours held by David Beckham.
The Pope’s Instagram handle is “Franciscus.” While the account will be separate from the official Vatican account, it will be maintained by members of the Vatican — his Twitter account is also maintained by other people.
News of the Pope’s plans to join Instagram broke Thursday and came just weeks after hismeeting with Instagram CEO Kevin Systrom.
During their meeting in late February, the two discussed “the power of images to unite people across different cultures and languages.” They also talked about the possibility that the Pope would join the image-based social media platform, according to a spokesperson from Instagram.
The CEO also commemorated the moment with a photo — of him shaking hands with the Pope.
He included this message: “Watching Pope Francis post his first photo to Instagram today was an incredible moment. @franciscus, welcome to the Instagram community! Your messages of humility, compassion and mercy will leave a lasting mark.”
Saturday’s post comes on the third anniversary of Pope Francis’ papal inauguration.
His time as Pope has been marked by an embrace of social media as a way to communicate with Catholic followers around the world.
Joining Instagram was a particularly smart move since, according to a spokesperson, the platform has been quickly gaining popularity in countries with a large Catholic presence such as Mexico, France, Italy and Brazil.
And users were engaging with the Pope on the platform long before he launched his account. According to Instagram, his visit to the U.S. in the fall of 2015 generated 21 million posts, likes and comments from nine million people.
CNNMoney (New York)
First published March 19, 2016: 9:28 AM ET